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Peace --- Power (Christian theology) --- Just war doctrine --- Religious aspects --- Christianity --- History --- History of doctrines --- Vitoria, Francisco de --- 2 FRANCISCO DE VITORIA --- 241.65*4 --- -Peace --- -Power (Christian theology) --- -#GROL:SEMI-241.63 Theo 5 --- Power (Theology) --- Christian sociology --- Coexistence, Peaceful --- Peaceful coexistence --- International relations --- Disarmament --- Peace-building --- Security, International --- War --- Jus ad bellum --- War (Philosophy) --- Godsdienst. Theologie--FRANCISCO DE VITORIA --- Theologische ethiek: oorlog; vrede; atoomwapens; pacifisme --- -Religious aspects --- -Christianity --- -History --- -History of doctrines --- Moral and ethical aspects --- 241.65*4 Theologische ethiek: oorlog; vrede; atoomwapens; pacifisme --- 2 FRANCISCO DE VITORIA Godsdienst. Theologie--FRANCISCO DE VITORIA --- #GROL:SEMI-241.63 Theo 5 --- Vitoria, Francisco de, --- Francisco de Vitoria, --- Victoria, Francisco de, --- Francisco, --- Franziscus, --- Franzisco, --- Franciscus, --- De Vitoria, Francisco, --- Vittoria, Francisco de, --- Peace - Religious aspects - Christianity - History - 20th century --- Power (Christian theology) - History of doctrines --- Just war doctrine - History of doctrines - 16th century
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Arbitration (International law) --- Internationale Schiedsgerichtsbarkeit --- Friedensethik --- Christliche Ethik --- Katholische Kirche --- Geschichte 1878-2005 --- Internationale Schiedsgerichtsbarkeit --- Institutionalisierung --- Internationaler Gerichtshof --- Geschichte --- Internationale Schiedsgerichtsbarkeit --- Politische Theorie --- Geschichte 1306-1840
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Nuclear arms control --- Nuclear weapons --- Iran --- Military policy --- Foreign relations --- 327.57.01 --- Irenologie. Wetenschap der vrede. Oorlog en vrede. Polemologie. Oorlogspreventie. Vredesonderzoek --(politieke theorie) --- 327.57.01 Irenologie. Wetenschap der vrede. Oorlog en vrede. Polemologie. Oorlogspreventie. Vredesonderzoek --(politieke theorie) --- Nuclear nonproliferation --- Atomic weapons --- Fusion weapons --- Thermonuclear weapons --- Weapons of mass destruction --- No first use (Nuclear strategy) --- Nuclear disarmament --- Nuclear warfare --- Export of nuclear materials --- Export of nuclear technology --- International control of nuclear energy --- Nonproliferation, Nuclear --- Nuclear energy --- Nuclear exports --- Nuclear proliferation --- Proliferation, Nuclear --- Nuclear-weapon-free zones --- Nuclear weapons control --- Arms control --- International control --- República Islâmica do Irã --- Irã --- Persia --- Northern Tier --- Islamic Republic of Iran --- Jumhūrī-i Islāmī-i Īrān --- I-lang --- Paras-Iran --- Paras --- Persia-Iran --- I.R.A. --- Islamische Republik Iran --- Islamskai︠a︡ Respublika Iran --- I.R.I. --- IRI --- ايران --- جمهورى اسلامى ايران --- Êran --- Komarî Îslamî Êran --- Nuclear arms control - Iran - Congresses --- Nuclear weapons - Iran - Congresses --- Iran - Military policy - Congresses --- Iran - Foreign relations - 1997- - Congresses
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Church and the world --- Peace --- Religious aspects --- Catholic Church --- Catholic Church. --- Catholic Church / Deutsche Bischofskonferenz --- Church and the world --- Peace --- Religious aspects --- Catholic Church
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This book rewrites the history of Christian peace ethics. Christian reflection on reducing violence or overcoming war has roots in ancient Roman philosophy and eventually grew to influence modern international law. This historical overview begins with Cicero, the source of Christian authors like Augustine and Thomas Aquinas. It is highly debatable whether Augustine had a systematic interest in just war or whether his writings were used to develop a systematic just war teaching only by the later tradition. May Christians justifiably use force to overcome disorder and achieve peace? The book traces the classical debate from Thomas Aquinas to early modern-age thinkers like Vitoria, Suarez, Martin Luther, Hugo Grotius and Immanuel Kant. It highlights the diversity of the approaches of theologians, philosophers and lawyers. Modern cosmopolitianism and international law-thinking, it shows, are rooted in the Spanish Scholastics, where Grotius and Kant each found the inspiration to inaugurate a modern peace ethic. In the 20th century the tradition has taken aim not only at reducing violence and overcoming war but at developing a constructive ethic of peace building, as is reflected in Pope John Paul II's teaching.
Peace --- Religious aspects --- Christianity. --- 241.65*4 --- Historic peace churches --- 241.65*4 Theologische ethiek: oorlog; vrede; atoomwapens; pacifisme --- Theologische ethiek: oorlog; vrede; atoomwapens; pacifisme --- Just war doctrine. --- Jus ad bellum --- War --- War (Philosophy) --- Moral and ethical aspects --- Coexistence, Peaceful --- Peaceful coexistence --- International relations --- Disarmament --- Peace-building --- Security, International --- Religious aspects&delete& --- Christianity --- International Law. --- Just War Tradition. --- Moral Theology. --- Peace Building. --- Peace Ethics.
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Christianity and politics --- Kingdom of God --- Peace --- Religious aspects --- Christianity --- Europe --- Politics and government
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